Saturday, October 27, 2012

The Stockbridge 14

Fourteen people have been invited to a special meeting in Stockbridge Massachusetts (USA). They are: Sean Carroll, Jerry Coyne, Richard Dawkins, Terrence Deacon, Simon DeDeo, Dan Dennett, Owen Flanagan, Rebecca Goldstein, Janna Levin, David Poeppel, Alex Rosenberg, Don Ross, Steven Weinberg, and Massimo Pigliucci. So far they've discussed the meaning of "naturalism," including the nature of reality (morning session) and evolution, complexity and emergence (afternoon session") [Moving Naturalism Forward].

You can read Jerry Coyne's description at: Interim report: Moving Naturalism Forward Meeting. Massimo Pigliucci has also written about the first day at: From the naturalism workshop, part I.

So far it sounds quite boring. It looks looks like some of the philosophers have tricked the scientists into debating the precise meaning of words that nobody has been able to define precisely in the past one hundred years. Does anyone outside of philosophers actually care whether we have precise definitions of "naturalism" and "supernatural"? We all know what we're talking about when we discuss the existence of god(s).

And what about "emerging properties"? Surely that's a topic that's already been debated to death? What in the world do they expect to learn other than the fact they disagree on the definition of what an enregent property actually means?

As for complexity, it's either so simple that we all recognize it when we see it, or so "complex" that nobody cares. Here's what Coyne says ...
The discussion of complexity, introduced by Simon DeDeo and much discussed by Janna Levin, was way over my head. I found some consolation in the fact that Dennett, too, announced that he didn’t understand what was being said!
That doesn't sound very promising.

I'm not looking forward to the results of the next two days because they're going to tackle silly topics like the nature of morality, free will, "meaning," and "purpose". I wonder if they're going to debate the difference between methodological naturalism and philosophical naturalism? I wonder when they'll get to the issues of how many angels can dance on the head of a pin?


[Photo Credit: One Angel Dancing on the Head of a Pin]

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