Wednesday, October 13, 2010

The Recurrent Laryngeal Nerve Must Have a Rational Design

 
Casey Luskin is at it again. The Intelligent Design Creationists are trying to argue their way out of the obvious implications of the path taken by the recurrent laryngeal nerve, especially in giraffes.

Now they're saying that, far from being an example of sloppy design, the path of the nerve has to have some selective advantage according to science. Thing is, you need to have a proper understanding of evolution in order to discuss this intelligently.

Enjoy, while keeping in mind why we call them IDiots [Wolf-Ekkehard Lönnig: Under Neo-Darwinism, the Recurrent Laryngeal Nerve Must Have a Rational Design.


Tuesday, October 12, 2010

Which Country Has the Best Brains?

 

BBC News has an article on which countries produce the most Nobel Prize winners: Which country has the best brains?.

So, which country has the best brains? I love the answer given by John Wilkins, "Surely not the one that cannot work out per capita rates of Nobel Prizes."


A Canadian Atheist Accommodationist

 
Canadian Atheist is a blog run by several Canadian atheists (hence the name ). One of them is Brent Kelley, an undergraduate at the University of Alberta in Edmonton, Alberta, Canada.

Here's what Brent said in today's posting: The Atheist Disposition,
Almost everybody I talk to seems to disagree with the “militant” positions that firebrand atheists such as Dawkins and PZ take. They feel they are too extreme and that their outlook too rigid.

I might disagree to some extent, but that’s not the point. The point is that the great atheist leaders that many atheists regard so highly are often viewed by outsiders as extreme, unreasonable, and ridiculous. Even those who agree with our cause often feel this way. Which means that if we’re trying to get the public on-board with our ideas and opinions, we’re failing.

We need to work on our image. I’m not sure where to start, but perhaps approaching the problem from the ground up is a nice way to start tackling the issue. What I would suggest is for atheists everywhere to be a little more friendly to not only one another, but also to others outside their atheist circle of friends. Before you attack a theist’s beliefs, ask yourself if the argument is worth it. You probably wont change their mind anyway. Instead, perhaps you could start up a discussion about science and try to explain the scientific viewpoint on this or that. Slowly and gently introducing them to the worldview of scientific naturalism might make them more receptive to atheism and critical thinking. And be open to their ideas too, you might even learn something. Do whatever, just don’t get into a shouting match and reinforce the stereotype that atheists are argumentative, unfriendly, and annoying.
[emphasis in original]
Why not visit their blog and post a comment? I did.


Teach Your Children Scientific Literacy

 




[Hat Tip: Greg Laden]

Monday, October 11, 2010

The Casey Luskin Lesson Plan on Teaching the Controversy

 
I often criticize the Intelligent Design Creationists for not coming up with anything other than criticism of evolution. That criticism is perfectly justified as we can see in Casey Luskin's latest posting on Evolution News & Views: Back to School Lesson Plans That Actually Help Students Understand Evolution. He's even gone as far as proposing a lesson plan on evolution for grades 4-7. One of the important parts of that lesson plan is the challenges to evolution.

It's Monday, and it's Thanksgiving Day in Canada, so I'm taking a bit of a break. Let's have some fun with Luskin's lesson plan. I'll quote each of his points with a brief response.
Step 3: Learn About the Case against Evolution (1.5 hours). Now students will learn about some of the science that challenges evolution. Watch the DVD Icons of Evolution.
- Ask students to explain the difference between microevolution and macroevolution.
This is far too complicated for public school students. The simple answer is that microevolution describes changes occurring within populations and macroevolution describes the history of life. Macroevolution includes things such as speciation that are not part of microevolution and it also includes things like asteroid impacts, ice ages, and drifting continents in order to explain the history of life. There's an important part of evolutionary theory called "Hierarchical Theory" where proponents argue for higher-level mechanisms of evolution such as species selection. They aren't part of microevolutionary explanations. Thus, microevolution is necessary but not sufficient to explain macroevolution [Macroevolution].
-The video mentions the Galápagos finches. Do the finches represent an example of microevolution or macroevolution?
It's on the border between microevolution and macroevolution. The value of the work on the Galapogos finches is that the results suggest how new species are formed. They formed from a combination of physical isolation events (different islands) plus microevoutionary events involving natural selection, and random genetic drift. Such speciation events occurred repeatedly in the history of life and these studies show how they can be explained by purely natural causes.
-The video mentions mutations in fruit flies which gave fruit flies an extra pair of wings. Were these fruit flies able to fly better and survive with the extra wings?
No.
-Are mutations helpful or harmful? Ask for examples of harmful mutations? How about helpful ones?
A harmful mutation is one that decreases fitness. There are hundreds of examples of genetic diseases in humans. A beneficial mutation is one that increases fitness. Antibiotic resistance in bacteria is a classic example but so is HIV resistance in humans. Dozens of field studies have shown that beneficial mutations can arise fairly quickly in populations that are challenged by environmental change. Molecular data documents thousand of beneficial changes to genes and enzymes over time.
-What was the Cambrian explosion?
The Cambrian Explosion was a period in the history of life where we see the appearance of new types of animals. The dates are approximately 500 million years ago and the time frame for the visible appearance of these groups ranges from 10-50 million years. It's important to note that the fossils of the Cambrian don't look like any species that are alive today and they don't contain any examples of land life. It's also important to note that the Cambrian explosion doesn't apply to plants, fungus, protozoa, and bacteria.

What caused the appearance of primitive animal groups 500 million yeas ago, over a period of tens of millions of years? Scientists don't really know but there are lots of ideas on the table. One thing that's very clear from molecular evolution is that the origin of the various lineages (phyla) goes back several hundred million years.
-Does the fossil evidence show that species have evolved by small gradual changes, or large sudden changes? Do fossils support Darwin’s theory? Why or why not?
The are many examples of slow gradual changes over millions of year but there are also examples of patterns called Punctuated Equilibria. In these examples you see very small changes—such as the speciation events in the Galapagos finches—happening at the time of speciation. In other words, the fossil record mimics the sort of thing you see in the Galapagos islands where the small changes occurring at speciation are quickly fixed in the population within ten or twenty thousand years. There's hardly any fossil record of the intermediates showing the transition between these closely related species.

There's nothing in the fossil record suggesting that large sudden changes can occur rapidly. That's a lie propagated by creationists who don't understand evolution and who have a religious agenda that interferes with their ability to do science.
-The video also mentions the origin of life. Does the evidence support the claim that the building blocks of life were present on the early earth? Why or why not?
The origin of life is an interesting scientific problem that hasn't been solved. Although it has nothing to do with evolution, it's clearly related. Some scientists think that life arose in a primordial soup containing abundant supplies of all the necessary building blocks we see today. There is plenty of scientific evidence that some of these building blocks—such as simple sugars and amino acids—can arise spontaneously. In fact, many of them have been detected in outer space. Other scientists prefer scenarios where life began much more simply with very small, highly abundant, chemicals that are still around today in the oceans. It will be interesting to watch for new discoveries as you grow up because science is poised to make significant advances in these areas.

You should keep an open mind on this question and watch for new discoveries from religious leaders that will help you understand the origin of life. It's possible—alghough not very likely—that religious organizations such as The Discovery Institute will come up with a scientific explanation of how, and when, God created life on Earth.
-Compared to humans, was the first life simple or complex? How about compared to a calculator, computer, or cell phone? Are living organisms more or less complicated than human technology? What do students think?
All available scientific evidence points to a common ancestor that was much more simple than humans, or most other species that are living today. Those primitive ancestors are much less complex than a modern computer because, in addition to having only a few hundred genes (at most), the internal cell biology and biochemistry was undoubtedly sloppy and inefficient. No modern machine is anything like that.

We are at the stage in technology development where it is possible to build better life forms than those that evolved naturally and you should look forward to learning about these new artificial forms of life in the next few years. You might even want to think about a future career in science so you can learn this technology.


The Great Accommodationist Dud: Round 2

 
Point of Inquiry is a series of podcasts financed by the Center for Inquiry. Chris Mooney is one of the people CFI pays to produce the podcasts. He decided to continue the accommodationist debate with PZ Myers and selected the moderator from round 1 to step in for him on the podcast. Unfortunately, Jennifer Hecht doesn't understand the concept of "moderator" so the podcast ends up being Jennifer and Chris against PZ.

PZ does a good job but it's tough defending yourself against two people who are coming at you from very different directions. Jennifer Hecht does not sound very convincing to me. She seems to believe that "a little bit of religion" is perfectly compatible with science and shouldn't be challenged. Towards the end of the podcast, Chris tries to bring up the fact that there are people who find the Gnu Atheists annoying and offensive. PZ replies, very effectively, by pointing out that many people find Chris Mooney annoying, arrogant, and offensive but they aren't telling him to shut up! I would add Jennifer Hecht to the list of people I find arrogant,1 annoying, and offensive.

Here's the podcast, it's a better utilization of your time than the first round was.

PZ Myers, Jennifer Michael Hecht, and Chris Mooney - New Atheism or Accommodation?


1. By my definition, you aren't "arrogant" if you are right. You are only arrogant when you are close-minded and wrong.

Sunday, October 10, 2010

Is Thanksgiving Day a Religious Holiday?

 
Tomorrow is Thanksgiving Day in Canada. It a holiday marked by good meals and getting together with friends and family. I've never thought of it in any other context. But then, I treat Christmas the same way (except there are presents).

Douglas Todd is a columnist for the Vancouver Sun and he has a very different view of thanksgiving as expressed in his article: At Thanksgiving, do atheists feel grateful?.
Are atheists thankful? And, if so, to whom? Or what?

In the Pacific Northwest, which has the highest proportion of non-religious people in North America, Thanksgiving is not always simple for those who do not believe in a transcendent reality.

How do the almost two out five British Columbians who say they have no religion, and especially the 16 per cent who are atheists, approach a festive day that encourages humans to express a sense of thankfulness, particularly for life itself being a gift?
What is it with people who believe in supernatural beings—especially in those Gods who need to be thanked from time to time? Why are these believers completely incapable of seeing anyone else's point of view? Is there something about believing in "transcendent reality" that affects their brains?