Friday, August 7, 2009

Perspectives of the Tree of Life: Day Three

Day One, Day Two

The third day (Saturday, August 1) began with a presentation by James McInerney of the National University of Ireland in Maynooth (Ireland): LUCA and LECA: Gene genesis in the genome of Eden. He examined genes in yeast cells and assigned them to ancestral homologs in bacteria and archaebacteria.

The majority of yeast genes are bacterial in origin but a significant minority come from archaebacteria. The genes with the archaebacterial origin are more likely to be found in information flow pathways (DNA replication, transcription, translation) and the genes from (eu)bacteria are more likely to be involved in other metabolic pathways.

The results suggest that the last eukaryotic common ancestor (LECA) was a hybrid formed from the fusion of a primitive bacterial cell and a primitive archaebacterial cell. The descendants of this first eukaryote subsequently entered into an endosymbiotic relationship with a proteobacterium giving rise to mitochondria and an influx of additional bacterial genes.

The second talk on day three was by Christophe Malaterre, a philosopher who divides his time between the IHPST at the Université Paris in Paris (France) and the Université Libre in Brussels (Belgium). Christophe is mostly interested in the early events in the history of life before the last universal common ancestor (LUCA) (On the roots of the tree of life). He is trying to define the basic properties of these "protocells."

This leads naturally to a debate about defining "life." During the transition from a bag of chemicals to a true living cell, there will be a zone where it will be very difficult to decide whether the protocell is living or not.

After a short break we returned to hear a presentation by William (Bill) Martin of Heinrich-Heine-Universität in Düsseldorf (Germany). His presentation was Endosymbiosis and gene transfers from endosymbionts, the most glaring insult to the tree. As the title implies, the key point is that a large percentage of nuclear genes in eukaryotes is derived from mitochondrial genes (proteobacteria) or from chloroplast genomes (cyanobacteria).

What this means is that aside from any consideration of the deep phylogeny of nuclear genes (bacterial or archaebacterial), one of the ancestors of eukaryotes is clearly a bacterial cell (proteobacteria). When you add in the bacterial contribution to genes that don't descend from mitochondria, it turns out that 75% of eukaryotic genes are bacterial in origin. No matter how you want to define the roots of the tree of life (tree, net, web) it is absolutely clear that the original Woose tree with eukaryotes on the same branch as archaebacteria is wrong!

Bill proposes that the first eukaryotic cell was formed when a primitive bacterial cell fused with a primitive archaebacterial cell. He would like to convince us that this primitive archaebacterium arose from within the current clade of Archaea. Most of us weren't convinced but none of us would dare say that to his face 'cause Bill is a very imposing man both intellectually and physically.

John Archibald of the Department of Biochemistry and Molecular Biology at Dalhousie University in Halifax, Nova Scotia (Canada) continued the endosymbiotic theme with a talk on Genetic and genomic threads in the tapestry of photosynthetic life: implications for "tree thinking."

The original photosynthetic eukaryote was the result of an endosymbiotic event involving an early eukaryotic host with mitochondria and a cyanobacterium. This gave rise to the three primary lineages: red algae, green algae, and glaucophytes. All photosynthetic eukaryotes have a single common ancestor represented by this unique endosymbiotic event.

The nuclei of modern flowering plants contain about 4500 genes derived from cyanobacteria via chloroplasts. Only half of these are targeted to the chloroplast. The rest contribute to the metabolism of the remaining part of the cell.

Some photosynthetic eukaryotes arise from a secondary endosymbiosis in which a chloroplast-containing algal cell is engulfed by a non-photosynthetic protist. In this case, genes can be transferred from the nucleus of the endosymbiote to the main nucleus, further complicating the ability to construct a treelike phylogeny that accurately reflects the true ancestral relationships of these species.

Frédéric Bouchard is a philosopher from the Université de Montréal in Montréal, Québec (Canada). When we returned from lunch we were treated to a discussion of: Endosymbiosis in light of reflections on symbiosis and the super organism.

Much of this presentation was based on symbiosis—a situation where two separate species cooperate. One or both species may benefit from this interaction and the question is how do we decide on the adaptive advantage, if any?

This was the only talk that seriously addressed the value of adaptationist thinking. Most people at this meeting seemed to assume that (almost) all evolution was due to adaptation. Bouchard even showed a slide of the Spandrels paper before going into a defense of the adaptationist program.

Andrew Roger is a former student of Ford Doolittle. He is now a professor in the Department of Biochemistry and Molecular Biology at Dalhousie University in Halifax, Nova Scotia (Canada). The title of his talk is a challenge to his former mentor: Deconstructing deconstructions of the tree of life: why a tree of microbes might be realizable, meaningful and useful.

The question is whether in light of significant LGT we can still detect the underlying vertical component in the web of life. Roger reminds us that this vertical component is very much a part of the evolutionary history of life. Let's not throw out the baby with the bath water when we question the tree of life.

There are basically two viable models of the early history of life. In the "Serious LGT" model, lateral gene transfer is ubiquitous but some genes may have been transferred less frequently than others. By looking at these genes it may be possible to recover the basic treelike vertical component of evolution.

Andrew looked at four protein encoding genes and found that they are mostly congruent with the ribosomal RNA tree of prokaryotes. The major divisions, such as cyanobacteria and proto-bacteria are confirmed. Thus, as Andrew points out, it's a mistake to assume that the web of life erases all traces of vertical descent as the alternative “Rampant LGT" model might suggest.

Almost everyone at the meeting supported the “Serious LGT" model as determined by a show of hands at the end of the day. Even Ford Doolittle raised his hand in support of his former student! (But he also supports the "Rampant LGT" model—for some reason Ford was allowed to have two votes. )

John Dupré, a philosopher at the University of Exeter in Exeter (UK) summarized the scientific part of the meeting. We are left with some important questions such as: how much does LGT compromise the tree of life? It's still an open question whether treelike thinking has to be abandoned for all of the tree of life or just for the base. The general consensus is that much of the upper regions are still treelike even though LGT may affect certain genes.

Sina Adl of the Department of Biology at Dalhousie University in Halifax. Nova Scotia (Canada) gave a short talk on PhyloCode a new classification scheme in biology. He pointed out that the current international rules of nomenclature don't work very well and need to be replaced.

The meeting closed with a talk by Susan Spath who has been with the National Center for Science Education (NCSE) in Oakland, California (USA). Her title was Cultural politics and the tree of life. Susan cautioned us to be careful when talking to the media. We should emphasize that most of the evolution that people care about (animals) is very treelike. She reminded us that talk of "Darwin was wrong" is very misleading.

As you might imagine, there was quite a good discussion on how much we should be concerned about creationists and how much we should cater to the difficulty journalists have in understanding genuine scientific controversy.

This was an excellent meeting and the organizers deserve a lot of credit for choosing the venue and the participants. It was by far the best meeting that I've attended in several decades. I plan to go to the next one in Exeter if they'll invite me back.


[Photo Credit: These photos are from Christina Behme. The bottom one is of me having dinner on the first evening with Ford Doolittle (left), John Dupré (standing), and Andrew Roger (right).]

12:34:56 07/08/09

 
Sometime around midday you could write the exact time and date as 12:34:56 07/08/09 and if you were up early you could have witnessed 04:05:06 07/08/09.

But only in Europe—and a few other countries [Date and time notation by country].

In America you celebrated the big day last month and if your country is unlucky enough to have adopted the international standard notation then you've missed the big day by two years.

In Canada we use all three notations and this leads to a great deal of confusion. The good news is that we get to celebrate the sequential date three times. Tonight there will be a huge celebration in downtown Toronto with parades and fireworks and speeches by famous people.

How many more sequential time/dates will we celebrate in Canada this millennium?


Thursday, August 6, 2009

On this Day in 1945

(reposted from August 6, 2007)

At 8:15 AM on August 6, 1945 an atomic bomb was detonated over Hiroshima, Japan. Approximately 78,000 civilians were killed on that day. Six months later the death toll had risen to about 140,000 people.

There are many arguments in favor of dropping the bomb just as there are many arguments against it. What's clear is that in the context of 2007 we are not in a good position to judge the actions of countries that had been at war for many years.

The most important lesson of Hiroshima is that war is hell and many innocent people die. It's all very well to enter into a war with the best of intentions—as the Japanese did on December 7, 1941—but it's foolish to pretend that when you start a war there won't be any suffering. When you do that you can really say that the victims of Hiroshima died in vain.

The killing and maiming of civilians is an inevitable outcome of war, no matter how hard you might try to restrict your targets to military objectives. Before going to war you need to take the consequences into account and decide whether the cost is worth it.

One of the many mistakes in Iraq was the naive assumption that it would be a clean war with few casualties and no long-term consequences for the Iraqi people. Yet today, the numbers of innocent lives lost in Iraq is comparable to the numbers lost in Hiroshima and Nagasaki. And what is the benefit for Iraq that outweighs the cost in human lives? Is it "freedom" and "democracy"?

Hiroshima was not a glorious victory. It was ugly, heartbreaking, and avoidable. War is not an end in itself, it is the failure of peace. War is not an instrument of your foreign policy—it is an admission that you don't have a foreign policy.

[The top photograph shows the mushroom cloud over Hiroshima on the morning of August 6, 1945 (Photo from Encyclopedia Britanica: Hiroshima: mushroom cloud over Hiroshima, 1945. [Photograph]. Retrieved August 7, 2007, from Encyclopædia Britannica Online. The bottom image is taken from a Japanese postcard (Horoshima and Nagassaki 1945). It shows victims of the attack on Hiroshima.]


Are Miracles Compatible with Science?

 
This is a common question in the debates about science and religion. My answer is "no." A miracle, by definition, must be miraculous, which means it is not explicable by the process we use in science (evidence and rationality).

Philosophers love this kind of question because it gives them loads of opportunities to talk about dead philosophers and how they interpreted the word "miracle." If they can find logical inconsistencies, or slight subtleties of meaning, then they can declare victory for belief in miracles.

Watch Hugh McLachlan perform this "miracle" in an article written for New Scientist: Opinion: Do you believe in miracles?.
THESE days most people think it unscientific to believe in "miracles", and irreligious not to believe in them. But would the occurrence of miracles really violate the principles of science? And would their non-occurrence really undermine religion? David Hume and Richard Dawkins have attempted to answer these questions in their different ways, but I am not convinced by their arguments, and for me they remain open questions.
So, it's an open question whether miracles are compatible with science, eh? I wish Hugh McLachlan had given us some examples of miracles that he thinks would be compatible with science.

He's been known to read Sandwalk [Hugh McLachlan on Cloning Humans] so maybe he'll give us an examples in the comments.


Ten Unexplained Human Characteristics

 
New Scientist is at it again. This time they've come up with Ten things we don't understand about humans.
  1. Blushing
  2. Laughter
  3. Pubic Hair
  4. Teenagers
  5. Dreams
  6. Altruism
  7. Art
  8. Superstition
  9. Kissing
  10. Nose-picking
It goes without saying that these "problems" are much more of a concern for adaptationists than for pluralists.


Decoding the Structure of the HIV Genome

 
The title of the press release on Biology News Net caught my eye: UNC researchers decode structure of an entire HIV genome. I clicked the link on my aggregator and read the first two paragraphs.
The structure of an entire HIV genome has been decoded for the first time by researchers at the University of North Carolina at Chapel Hill. The results have widespread implications for understanding the strategies that viruses, like the one that causes AIDS, use to infect humans.

The study, the cover story in the Aug. 6, 2009, issue of the journal Nature, also opens the door for further research which could accelerate the development of antiviral drugs.
By the time I finished the article I thought I had a pretty good idea of what they were talking about but, just to be sure, I visited the Nature website to read the actual scientific paper.
Watts, J.M., Dang, K.K., Gorelick, R.J., Leonard, C.W., Bess Jr., J.W., Swanstrom, R., Burch, C.L. and Weeks, K.M. (2009) Architecture and secondary structure of an entire HIV-1 RNA genome. Nature 460:705-710 [doi: 10.1038/nature08237]

Single-stranded RNA viruses encompass broad classes of infectious agents and cause the common cold, cancer, AIDS and other serious health threats. Viral replication is regulated at many levels, including the use of conserved genomic RNA structures. Most potential regulatory elements in viral RNA genomes are uncharacterized. Here we report the structure of an entire HIV-1 genome at single nucleotide resolution using SHAPE, a high-throughput RNA analysis technology. The genome encodes protein structure at two levels. In addition to the correspondence between RNA and protein primary sequences, a correlation exists between high levels of RNA structure and sequences that encode inter-domain loops in HIV proteins. This correlation suggests that RNA structure modulates ribosome elongation to promote native protein folding. Some simple genome elements previously shown to be important, including the ribosomal gag-pol frameshift stem-loop, are components of larger RNA motifs. We also identify organizational principles for unstructured RNA regions, including splice site acceptors and hypervariable regions. These results emphasize that the HIV-1 genome and, potentially, many coding RNAs are punctuated by previously unrecognized regulatory motifs and that extensive RNA structure constitutes an important component of the genetic code.
The authors determined the two- and in some cases the three-dimensional structure of the HIV RNA genome. In other words, they figured out the way RNA folds to form regions of secondary structure (double-stranded RNA). This RNA molecule functions as a complex messenger RNA and the secondary structure plays a role in regulating how the molecule is translated.

The press release doesn't really convey this result very well, especially in the opening paragraph. Part of the problem is misue of the word "decode." We're familiar with journalists who use "decode" to mean "nucleotide sequence" as in "Scientists decoded the human genome." This elevates "decode" to an entirely new meaning.

In fairness, this confusion over the word "decode" is exacerbated by the language used by the authors in the paper.
Our discovery that the peptide loops that link independently folded protein domains are encoded by highly structured RNA indicates that these and probably other mRNAs encode protein structure at a second level beyond specifying the amino acid sequence. In this view, higher-order RNA structure directly encodes protein structure, especially at domain junctions. The extraordinary density of information encoded in the structure of large RNA molecules (Figs 1, 2 and 4d) represents another level of the genetic code, one which we understand the least at present. This work makes clear that there is much to be discovered by broad structural analyses of RNA genomes and intact mRNAs.
I'm not sure this language is helpful.

UPDATE: The press release from Scientific American is different: HIV genome structure decoded.
It might not be super high-res, but researchers at the University of North Carolina at Chapel Hill have described the first full structure of the HIV-1 genome.

The paper, published online today in Nature, maps out the virus' genome down to a one-nucleotide resolution with the help of a technique call SHAPE—selective 2'-hydroxyl acylation analyzed by primer extension—to paint the full, previously unknown picture of the virus (Scientific American is part of Nature Publishing Group).


Censorship in the Scientific Community

 
Richard Dawkins interviews Wendy Wright of Concerned Women for America. You really have to watch this if you want to understand what science is up against in some parts of the world.

Richard tries very hard to be patient and respectful. I would not have been so kind in the face of such massive stupidity and ad hominem attacks by Wendy Wright. I find it absolutely astonishing that she attacks scientists and accuses them of stupidity and conspiracy then complains about ad hominem attacks when Richard asks why she rejects evolution.








I don't know how much of this you can stand. Parts 5, 6, and 7 are here.