Science, Religion, and Separate Magisteria

 
In a recent interview, Daniel Dennett was asked about Gould's idea of non-overlapping magisteria. Here's his excellent reply [Daniel Dennett's Darwinian Mind: An Interview with a 'Dangerous' Man] ...

The problem with any proposed detente in which science and religion are ceded separate bailiwicks or "magisteria" is that, as some wag has put it, this amounts to rendering unto Caesar that which is Caesar's and unto God that which Caesar says God can have. The most recent attempt, by Gould, has not found much favor among the religious precisely because he proposes to leave them so little. Of course, I'm certainly not suggesting that he should have left them more.

There are no factual assertions that religion can reasonably claim as its own, off limits to science. Many who readily grant this have not considered its implications. It means, for instance, that there are no factual assertions about the origin of the universe or its future trajectory, or about historical events (floods, the parting of seas, burning bushes, etc.), about the goal or purpose of life, or about the existence of an afterlife and so on, that are off limits to science. After all, assertions about the purpose or function of organs, the lack of purpose or function of, say, pebbles or galaxies, and assertions about the physical impossibility of psychokinesis, clairvoyance, poltergeists, trance channeling, etc. are all within the purview of science; so are the parallel assertions that strike closer to the traditionally exempt dogmas of long-established religions. You can't consistently accept that expert scientific testimony can convict a charlatan of faking miracle cures and then deny that the same testimony counts just as conclusively—"beyond a reasonable doubt"—against any factual claims of violations of physical law to be found in the Bible or other religious texts or traditions.

What does that leave for religion to talk about? Moral injunctions and declarations of love (and hate, unfortunately), and other ceremonial speech acts. The moral codes of all the major religions are a treasury of ethical wisdom, agreeing on core precepts, and disagreeing on others that are intuitively less compelling, both to those who honor them and those who don't. The very fact that we agree that there are moral limits that trump any claim of religious freedom—we wouldn't accept a religion that engaged in human sacrifice or slavery, for instance—shows that we do not cede to religion, to any religion, the final authority on moral injunctions.

Most people don't understand that Gould advocated a very small magisterium for religion.

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[Hat Tip: RichardDawkins.net]